Saturday, October 29, 2011

Money Palava



Money Palava was a song written by a Sierra Leonean band called Afro National  in 1977, palava is a Krio word which basically means trouble, but it also means confusion, so the song Money Palava really talks about the problems and confusion that arise from money.



Money is a key issue in the lives of most of the world’s population.  I have to say that I have never given in too much thought until now.  I remember my mum telling me that she and my Dad had discussed offering me a financial reward should I get good grades in my A Levels, they decided that it would be pointless as I was not at all motivated by money.  I acknowledge that this is just more testament to the privileged childhood that I had.



My stance has changed now; Winston and I have our own family, which makes money somewhat more important, although not everything.

I am going to talk, in this post about attitudes towards money here and the differences to European/American culture and why I think these differences exist.

My experience in Sierra Leone has shown me that people think I am rich.  We are not, by European standards, anywhere near this description but relatively speaking in Sierra Leone, we are.  From buying oranges to renting a house people here see my face and inflate the price of goods or services two and sometimes three-fold (more if they think they can get away with it.)  This is not only in my case; if people hear the English inflection in Winston's Krio he experiences the same thing.

When it comes to family here there is s a lot of responsibility placed on the person who earns the most money to provide for the entire family, by family I do not mean only their children, I mean their parents, their aunts, uncles, cousins and not even necessarily only their blood relatives.  This burden is especially put upon people who have left Sierra Leone and work in Europe or America.  Winston and I often have family members approaching us for financial assistance.  Even those not related to him are keen to tell Winston how much they did for him when he was a baby and the phrase “do not forget about me” is often introduced into a conversation to apply emotional pressure for this financial or material assistance.  The approach that the family should progress together would be a good one if the burden was not all placed on one member to solve everyone’s problems.  A simple example of this is the following:  Malaria is rife here - no one will deny that - however it is proven that you greatly reduce your chance of contracting Malaria if you sleep under a mosquito net.  Winston and I bought and installed mosquito nets for everyone in his immediate family explaining the importance of using them.  Now the whole family refuses to use the nets saying that they find it difficult to sleep under them; however, when any family member gets Malaria they approach us to pay for their treatment. 

Now we have been here for some time people know us, at least once a month someone will approach us and ask for some kind of financial assistance.  If we ask someone how their business is the conversation will inevitably lead to a request for us to lend them money because “things are difficult”.  Neighbours and members of our church will come and ask us to provide money for medical treatment, their school fees or for their food. 

The money issue has made it quite difficult for me to make friends here, many people are interested in becoming friends with me but I have found that it is rarely for my company alone.  Usually, in the first or second conversation the person's financial situation is stated.  Early into our first visit here, out for a walk alone, a lady approached me and then led me to her house and stated plainly "look how poor I am, you should start giving me money to help me live better."  Walking away I felt ridden with guilt and, honestly, a little outraged, it’s like the extreme version of being accosted by charity workers on UK high Streets.  

Relationships amongst young people here seem to be based on some kind of material or financial arrangement between the parties involved.  Girls and women look for a man who has money (or at least they think has money, read on, I will explain.)  They will often have more than one boyfriend and if one of these guys’ is not providing what he should he will more than likely be dumped.  Men who have no money or job have little chance of getting a girlfriend, young men are supplanted by older men who have jobs and money so you will see lots of young women in their teens and twenties with middle aged men and more commonly now with much older Chinese, Indian or European men (foreign investment brings foreigners who will inevitably be seen to have more money).  There just doesn't seem to be much of that  teenage love around. 

Men with money exploit girls using their money to justify having a lot of girlfriends.  Also because they have money, they seem to think it ok to treat these girls how they want.  The other side of this is it has bred a trend of something that is called “419” or “false life”.  Young men tell girls all sorts of things to gain their interest when they meet them, most of these things are in order to tell the girl that they have a lot of money.  The stories range from telling the girl that all your brothers and sisters live in England to telling them that you have just come from America where you are a famous Hip Hop star.  This seems extreme I know but the aim is to give the girl the impression that you do not have any financial problems.  There is a song about this - 419* - called ‘Buku Talk’ – this means basically talking rubbish or “bigging” yourself up. The song tries to tell people that it is stupid to act like you are something that you are not, it was a very popular song here, but I just don’t know that people know what it means because all the guys do it and all the girls fall for it:





An extreme example of the lack of teenage romance here there are ‘colonkos’ this is the Krio word for prostitute.  Once you know, it is easy to spot these young girls, they stand together in night-clubs at the beginning of the night and as the evening moves on they will identify their client, negotiations will take place then they will spend the rest of the night dancing for them before disappearing with them.  Now of course for some, this career choice is a matter of meeting their basic needs, paying for food or for their school fees.  For others it is about extra money to pay for their hair, the latest fashion or for their nails.  For some it is just an easy way to make money.  I do not mention prostitution out of any kind of judgement, it is a career choice.  I also want to state that there is a serious lack of opportunities for women here, it is still a very patriarchal society and for most girls have few choices that do not involve relying on a man to provide for them in one way or another.



Now, whilst I am no social anthropologist I think that the country’s modern history can give you a good clue as to why this attitude towards money is the status quo.  During the war women were brutalised beyond belief, used by the rebels, soldiers and Kamajors alike to cook for them and for sex, if captured, and not used as soldiers the women were effectively slaves (this is another blog post entirely.)  When the war ended food was scarce.  Men, including soldiers from the ECOMOG (Economic Community of West African States Monitoring Group) and UN (United Nations) forces that had money or food would be the ones who got interest from women; it was a matter of survival for these girls.  This seems to have stuck but now, less than being about survival, it is about clothes and hair. 

I know too that relationships that are little more than a material or financial transaction is not exclusive to Sierra Leone, if we look at popular culture for reference Kanye West's Gold Digger it is pretty clear that wherever you go there are women who are just in it for the money.



I know that in the ‘West’ we do not necessarily have the money / community balance right, I think that people there are far too selfish, myself included, and there is far too much focus on self-progression – I think that the current trend for ‘anti-capitalist’ protests in England and the US show that our selfish attitude has gone too far and people know it.  I also acknowledge that the relative wealth of opportunity in Western countries means that self-progression is a much more viable option.  However, it has to be acknowledged too that some people are lazy; they would much rather that someone else solved their problems for them than they do it themselves.  Look at people who take advantage of the welfare system in the UK or the attitudes towards family and money that I talked about here.  Whilst opportunities here are not as available, there are opportunities but they require a lot of work and because capital is lacking and you have to make up for that loss with work.  The basic fact is that people are not willing to put this work in and would rather that wealth was handed to them on a plate.  It can be argued too that NGOs (Non-Governmental Organisations) and foreign aid have gone a long way to add to this imbalance but again that is a different blog post entirely.



Sierra Leone is a far cry from the Capitalist countries of the West.  It's funny though, in a country where people are so poor few die of starvation, there is always someone to help.  So does this approach to money work for society?  Well, I think that I would have to say no, even though in the West we are focused too much on progression of the individual here it is too much the other way, everyone wants money and the solutions to their problems handed to them if not from another human then from God.  The expression ‘By God im power’ is used so much here; it means that if God wills it, it will happen.  People seem to think that God has not done what he is supposed to do by giving you two hands and two feet and the strength to get up every day.

Living in Sierra Leone I have been able to see how lucky I have been in my life, especially growing up, money was not an issue for me, all my needs were met and more.  People’s attitude here to Winston and me and money has been difficult to deal with at times and I have spent a lot of time feeling guilty because we cannot help everyone.  But the reason we came to Sierra Leone to start a business for our family and for our family’s future which means we have to draw a line.  In the matter of friends I am learning that it is ok to say no to requests for help, people will accept this and those who do not understand when I say no would probably not make for very good friends.  Family is more complicated, but again we have to draw a line.  We help where we can but try to measures in place so that family members can help themselves rather than maintaining the status quo.  In the case of relationships here I think it is really a shame that girls have to sell themselves to men in one way or another to get the things they want.  They don’t get to fall in love with a boy just because he’s gorgeous or just because he makes her laugh like Western teenagers do.  For the boys, they suffer too, they don’t get to use their wit or their charm to get the girl they want, if they don’t have money they have to lie and pretend that they are something that they are not.  I hope that Sierra Leone’s future holds opportunities for its young people that mean the boys don’t have to pretend that they are Hip Hop stars to get a girlfriend.  I hope that girls have a future of opportunities that mean they can get a job, buy the things they want themselves in the way that I did and that they can fall in love with the man they want and together they can build their own future, the way we are.

*the expression 419 came from Nigerian internet scams of the 1990s, you have probably seen such email subjects in your junk mail as “Beneficary, please contact.” The number "419" refers to the article of the Nigerian Criminal Code (part of Chapter 38: "Obtaining Property by false pretences; Cheating") dealing with fraud.  For more on this see: http://en.wikipedia.org/wiki/Advance-fee_fraud